An independent, ad-free leftist magazine of critical essays, poetry, fiction, and art.

  • A stylized painting in color of a crying face, hands, and a body lying down, on stripes of blue and red.

    Bayan Haddad once taught literature to Oudeh Hathaleen, who would become a teacher himself, as well as Palestinian community advocate and consultant on the Oscar-winning documentary No Other Land. In January, Oudeh was murdered by an Israeli settler. Haddad reflects on the lessons taught by colonial violence.

  • The cover of We Had it Coming by Luke O'Neil, showing a mother with two children running on a beach in a film photograph.

    Three new short stories by Luke O’Neil—”The rules,” “How to live,” and “Something that was once potentially good”—are excerpted here from his new book of stories, We Had it Coming, out from OR Books.

  • A mezzotint of grave robbers in the 1700s being disturbed by a donkey.

    This Halloween, Kim Kelly digs into the history of medical graverobbing and desecration-for-profit—a long-buried symptom of the heedlessness and abject cruelty of centuries past. Right? Surely nothing so grotesque and monstrous could still be taking place in our enlightened contemporary era.

  • In late September, Black revolutionary Assata Shakur died in Cuba a free woman. Orisanmi Burton celebrates her life and her unceasing dedication to the revolutionary struggle for liberation from U.S. empire and all that it entails.

  • A picture showing the destroyed al Seqaly Street in Khan Younis, Gaza, after Israel's devastating bombing.

    Rawad Wehbe writes with an extended critique of the shallow representationalism and tokenization that have marked the orientation of leading Western media spaces towards Palestinian poetry. Rather than engaging with a flourishing new poetics and a rich tradition, establishment publications are all too ready to relegate diversity to one representative—Gazan…

  • The cover of the book "Witness to the Hellfire of Genocide," by Wasim Said, showing smoke and flames.

    This excerpt is drawn from Mousa Alsadah’s foreword to the collected writings of Wasim Said—a Gaza survivor who, writing as he fled the killing, recorded stories of unthinkable horror and suffering. Said’s writings are being published as “Witness to the Hellfire of Genocide: A Testimony from Gaza,” forthcoming from 1804…

  • Michelic's painting Letece maske, 1974.

    Kate Wagner’s essay in Protean: Issue V explores the art and life of the Yugoslavian painter France Micheli , who was an interpreter of nature, ritual, and, in many ways, an interrogator of death. His introspective yet universalizing work, like his famous depictions of the folk deity Kurent, breath with…

  • A graphic of a bird and mannequin over Israeli flags.

    From Issue V: Philosopher, theorist, and critic Alberto Toscano reads the works of Italian thinkers and Jewish leftists Franco Fortini and Furio Jesi, who grappled with the ethical necessity of confronting Zionism. Toscano considers Zionisms of the past and present as ideologies that have “technicized” religio-historical myth.

  • "The Arab Apocalypse," a painting by Etel Adnan. The piece depicts a blue sun or moon over light blue and soft red mountains over a light green landscape. Credit: Artnet https://www.artnet.com/artists/etel-adnan/the-arab-apocalypse-GMxuXu259DrjIvgH_vaOeQ2

    In “Poetry Begins at STOP: Etel Adnan & Arabic,” Huda Fakhreddine examines place, time, and anti-colonial memory in Arabic literature, concluding that “A poem in itself is survival, and a poem written post-extermination is a victory.”

  • Syrian director Mohammad Malas’s films attempt to preserve the memory of Quneitra, the Syrian town destroyed by Israel in 1974. With Israel again invading Syrian territory, Séamus Malekafzali introduces the filmmaker’s mournful, & newly relevant oeuvre.